Noel Nannup at Tedx Freo

Elder Noel Nannup loves Wireless Hill. On any given day you can find him there, strolling, looking after the place, in the same way Noongar people have for 80,000 years. A softly spoken, gentle man, Noel has spent his life piecing together his culture and sharing that culture through talks, and fireside chats. A welcome to country is an initiation ceremony for people who have come from overseas, who were not born in Australia. For those of us who were born here, Noel tells me, as we walked through Wireless Hill, we have a spirit child, a responsibility to look after the land. 

“My people have known this land, this place, for 80,000 years,” Noel says. “In the old way you knew exactly why you were here, you knew exactly why you were born; you carried on a role that someone else lived before you. you also carried on the knowledge and totems, and when you start to learn that and understand that, and it sits in your psyche, you’re well and truly on your way to knowing why you’re here.”

We walk. We walk and stop, and Noel points. 

“You see that tree there? It’s a jarrah. Our placenta is buried under jarrah trees, so our DNA is in that tree; the same DNA that’s in me is in that tree, via the placenta; when you tell the same story from the side of science; that’s when people start to understand. We never knew that was science, we knew that the same thing that nurtured us, nurtured us in the womb, when you learn these thing early in life, these teachings become innate.”

We are facing one another, and he looks me in the eyes. Noel is a natural story teller, and he quickly gathers a sense of where you’re at, what he thinks you can understand. 

“The word ‘jarrah’ means to spread out, the canopy is spread out, but also the root system under the ground is spread out; any word that has that sound jar-rah, means spreading out; the Canning River comes out of the hills and runs onto the coastal plain, but it spreads right across; the local name, the aboriginal word is Jarulah, and the last thing you learn about is that the jarrah, you can sit under that tree on a full moon, and you can talk to someone else who is the same kinship as yours, they could be 200k’s away; you can’t mistake a full moon, the tree becomes a transmitter and a receiver, like an antenna, and that’s called mental telepathy in science, that’s the power of the mind spreading out across the land, because you can have multiples of people at different locations all on the same wave length, and this went on for 80,000 years, and when you know that and when you’ve got that down pat, you get some incredible understandings; and we didn’t have a mortgage on that because other cultures had it as well, and they wrote about it, and it says that when you understand those things it produces people who can perform what we call miracles; our people performed those miracles all of the time, because we were so close, and when the tall ships came our people knew what was coming and they sang, and they sang the spirit into the ground, and the spirit is in the land, and we all know the crow, they’re never far away, they’re always watching, wondering what’s going on, or the cockatoo, big billed, strong beaks like vices crunch the nuts and use their tongues to take the seed out; it’s innate; those plant sense you’re here, we eat it, we sleep it, and we drink it, it doesn’t own us, and we don’t own it, and that’s what I’m hoping to get across in a few fleeting moments during a Ted talk.”

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Power Ledger Sparks up Tedx Freo

James Eggelston, a Fremantle boy, flies around the world about twice a month. That’s a big carbon footprint. A footprint he’s aware of, but one he hopes to make up for. 

James is on a mission to de-carbonise the world. He speaks quickly and excitedly about a decentralised renewable energy future. He’ll chew the ear off anyone who’ll listen, from the Prime Minister of Thailand to diehard coal power plant enthusiasts.  

He wants everyone to become what he calls ‘prosumers’ of electricity. That’s a hybrid producer and consumer. But unlike the current process of selling your excess power back to a big centralised company like Synergy, James and his friends at Power Ledger believe people will want to use a digital wallet on their phone or computer and make money from the grid. 

“Traditionally the way we monitor our electricity use is through a centralised database, born out of a physical meter reading system. Even now your meter is read by someone who physically reads the meter, and they enter that into a centralised list,” says James. 

“Based on those readings invoices are sent out and payments are chased up. The problem with that approach is you’re bringing more problems to the person with solar panels and a battery because you’re paying for that service.”

The Power Ledger software takes a reading from your meter, calculates your surplus power, and then sells that power instantaneously to other people on your network. The network can be ten or ten million people, depending on the size of grid. 

The trick is not merely decentralised electricity itself, but the ledger that automates the payments is decentralised and digital as well, by using a public blockchain. 

“The promise of blockchain is an automated digitised system in the same way telephone calls were once run through an operator, but now they’re run through a digital protocol,” James tells me. “Blockchain allows us to send value digitally without a go-between like bank or a broker.”

With a more efficient network, the savings go to the prosumers. It’s this aspect that motivates James the most, because the implications are monumental. 

“If you are one of the one and half billion people in the world without electricity, already we are seeing single solar panels on houses, and most people have a mobile phone,” James tells me, checking his phone for a message. 

“By slinging an extension cable between the panels, Power Ledger’s software can automatically manage those transactions.” 

It’s here that the democratisation of Power Ledger’s vision becomes apparent. People can chip in ten dollars each to set up a micro-grid. 

In W.A., the software is being used in a Lifestyle Village in Busselton, the new development in White Gum Valley and is soon to rolled out in the centre of Fremantle as part of the Smart Cities project. 

James will interrupt his hectic flight schedule to be one of the key speakers at this years inaugural Tedx Fremantle, to be held on the 16th of September at the Drill Hall Notre Dame. 

South West Walking Masterplan Ideas

Been out walking for the last couple of weeks. Had the urge to fly somewhere… somewhere over east or overseas to go walking, and walking, and more walking. And then, as walking will do, I had a different angle and a different idea to pursue. More walks in the south west of Western Australia. I drew up this mud-map that someone might find useful one day.

The image shown is indicative. The black line is the Bibbulmun Track. The red line on the left is the Cape to Cape. The other lines are walk ideas I’m hoping to scope out over the next twelve months. In my opinion, there is a strong desire to boost walking infrastructure at regional levels.

  1. There has almost always been talk of extending the Bibbulmun to Esperance. The red line going to Esperance is there to show that extension. I’m going to see who I can rustle up to walk that with me. (I’m not a fan of coastal and/or beach walking, so I’ll be looking to get off the beach as much as possible.)
  2. A circuit from about Walpole heading up the Shannon River and then heading east over the Stirling range and then following one of the rivers down (Palingup?) to a small town like Wellstead to link back up with the extended Bibb track to Esperance. Walkers can then walk back to Albany if they want.
  3. Extending the southern end of the Cape to Cape to join the Bibbulmun track, probably at Karri Valley resort.
  4. Extending the northern end of the Cape of Cape following a disused rail line into the Ferguson Valley and then up to meet the Collie River at Birkup, from Birkup follow the Collie River to the Wellington Dam and join the Wellington Spur trail that already comes off the Bibbulmun track. [The latter part of this walk I have done three times now and it is excellent]
  5. Extend the northern end of the Bibbulmun track from Kalamunda and connect up with the old walking track that goes to New Norcia via Bells Rapids. From New Norcia follow the Moore River to the coast. Huts along here would be good.
  6. Create a loop from North Bannister where the Bibbulmun crosses Albany Highway and take walkers out to Narrogin where the Avon River starts. Follow the Avon river through York, Northam and Toodyay and ultimately meet up with the extended Bibbulmun track from Kalamunda.

 

If anyone out there finds this post and is inspired, please get in touch. I am always interested to hear from other walkers.

 

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Sonnet for Miriam Lancewood

Is that the bird? Yes that’s the bird who calls.
Who knows your face, and shoots the kid,
her parents behind the speared, dumbfounded and bleating
who never answered the mimicry, wonder why?

And now, childless, were saving up stories
or calls in fifths, or 2:45 am trills, or, or, or
the ladies’ polished bow and arrow, crossbow —
at one with her weapon, poised for fireside footage.

Or the foot verruca that crush ant abdomens;
an accident the journo missed, but a smugness
she hammed up, made much of their nomadism
and whose Guardian editor spoke obliquely of directness.

She, knowing archery, kissed the pulled string
And nearly cried when what she planned transpired.

 

 

Miriam Lancewood would like to make an industry out of exploiting
‘nature’ and killing animals. See the puff piece Guardian article here.

An initial review of John Kinsella’s The Wound.

On page 63 of The Wound we read: “A language as inarticulate as struggle for voice in the poem.” This is an unexpected line from the greatest poet ‘Australia’ has germinated. My biased opinion of course, but an opinion I’ve held for a few decades, and an opinion that has galvanised year on year. Kinsella is ‘Australia’s greatest poet’, not because Kinsella doesn’t just write great poetry, he lives poetically. By that I mean he is as thirsty to understand the universe as he is to fight for universal struggles. He does more for poetry than he writes poetry, and he is more prolific at publishing than Peter Dutton is a racist fascist.

In this context I’m left to ask myself if the line about finding voice is perhaps false modesty? Well, who hasn’t sat on the freezing cold porcelain after forgetting to lower the toilet seat in the middle of the night? Yes, even the greatest have false starts, hiccups and doubt. These days Kinsella is as comfortable with his dickheadness as he is with his apparent self-righteousness.

In the introduction (yes there is an introduction, thank fuck) to The Wound, Kinsella highlights two kinds of wounds that drive the collection. The literal wound, which is the violence inflicted by humans on other humans, animals, and the environment. And the ‘conversational’ Wound that is a response to the literal wound. Kinsella believes that poetry is a pacifist solution to the injustices that he sees going on in the world. The Wound is post-attack, pre-rehab and pre-scar, if you will, and the poems seek to explore that specific time period.

He uses the works of Build Suibhne and Friedrich Holderlin to facilitate his “pacifist response to conflict”.  I must admit that I have not consulted those works for this initial review. I’m sure scholars and fans of Kinsella will find the cross-referencing fruitful. His open relationship to past poets reveals an intense desire to make make poetry relevant, to show that if he can be moved by poetry then you might be too.

Kinsella is fond of writing poems and collections after other writers, and especially poets. This strategy provides a sense of tradition and history to his works, but it also enables a lens from which we can survey the past through the perspective of a living poet. The appeal to, and translation of older works sparks an interest in those works, and the context in which those works were created.

Kinsella stresses that “I am not Sweeney … he is a bestiary.”(pg10) This is true, as throughout the first book the poet does refer to Sweeney in the third person. Compounding this idea, the titles are action descriptors of the poems, not semantic abstractions of the feel of the poem. Nevertheless, the Sweeney trope does provide the poet with a kind of freedom, an alternate-eye-perspective on the events that are witnessed, so he can test his ideas against a Middle Irish Romance and use that as a sounding board for his morality and art. The Sweeney conceit provides a fluidity, and lightness and airiness to the narratological aspect of the poems. The ornithological alter-ego can fly across the landscape and survey The Wound. In this sense the ‘I’ of the poems co-habitates the bestiary. Check out ‘Sweeney the Vegan’ for a fine example.

The events and their places are multivariate. Having read through the book a few times, I think it’s safe to say the first book is preoccupied with activism, and the second book entertains a metaphysical detachment to place, bordering on spiritualism. Given the two books are in conversation, we can then also assume a dialogue between the activist first book and the cosmological second. We can then assume that they inform one another. For to share in a certain cosmology implies a shared view of the world, and hence, a shared form of activism even in the most subtle behaviour. Be it the products we buy, the jobs we refuse, how we choose to live and so on. You don’t have to be on the barricades to be active.

Book One:

Having had some exposure to the period in which some of these poems were written – particularly the Roe8 protest poems, I have experienced the way in which Kinsella builds his poetics: a belief that the small gesture of the gift of poetry, if given the space to gestate, can and will connect the past and the future in important, significant, ways. Ways that cannot be usurped by any outside influence:

Claim the glory of a grey wagtail – yellow bird –

So rare in winter even twitchers

Will say ‘mis-sighting’, ‘missattribution’,

When you know you’re right.

Accept the wisdom of the two-pot

Screamers, welcome the blowback,

‘Or worse’, a foreigner – accept ex-

Communication from entire townlands.

p.15.

 

The poems speak from the outside, trying to find a centre. The centre is facilitated in the freedom found in playing with imagery. Freedom in creating for yourself. The concerns are repeated and emerge in different contexts from different events. The patterns are evident, yet resist systemisation, though they do not shun the possibility of systemisation. The key is to preserve the poetic voice as an act of resistance, to hell with concealing process:

Refuge is the key. Refuge is where

no creature will be killed by us for flesh

but will make its own way – fences down

and passages no rite de passage condescended by us.

Almost three decades have passed.

I have learnt not to proselytise, and this

song is not a commandment. My song

is still a lament, and I perch high

on the old York gum that lost a limb

in the last storm – I hear the owl

homing in on its prey, and have nothing

to say against its way, knowing it’s not my way.

p.20.

 

You will not feel ripped off or jaded by any of these poems, they all stand on their own, and the Arc Publication editors fine tune Kinsella’s mastery of  language. Every poem has taken time and wisdom to reach an apex, to consolidate a passage – and I challenge all those who winge that Kinsella haphazardly publishes everything he writes to prove there’s a dud in this collection. When you read a lot of Kinsella’s reviewers, you get the sense that publishing too much poetry was a bad thing in the first place. As if drawing attention to injustice through art was and/or is a bigger deal than actively working to stop those injustices in the first place.

Arguments about aesthetics are a waste of effort if you agree we as a species are headed down the wrong path, that we are creating a worse world for future generations. The Wound, in any case, is a triumph of both aesthetics and proclamation, and if I sound like I am defending Kinsella for his approach, I am. If you’re more worried about the sustainability of your literary journal than you are about the sustainability of anthropogenic pressure on the environment, your wires are crossed. We can do both, I hear you respond. Are you doing both? I must ask. The Wound asks:

 

Listen, says the hermit, Hear the vanishing call of the vanishing

Quail-thrush, hear the dogger’s vehicle come back from his killings,

Hear the deceased dingos calling the moon down to the treeless

Horizon. You are haunted, the hermit says, You are haunted

By the toxins falling from the mouths of demagogues – angry

Whites who cherish the idea of DNA, swilling from chalices

Of pure hate, rallying around their flags gifted to them by the warfare

Of their ancestors. You are haunted by the chiasmus of the pass rising and falling – plain      to plain – at sunset, the Major Mitchells

Coming in to find a stand of trees on the burning edge, bound down

By the renaming they’ve had imposed on their own language,

and on the language of those they’ve coexisted with for so very long.

p.45

As you read these poems, and if you get into them, you might feel a call to arms, a shared sense of released frustration. Yet you might not know what to do with that frustration. You might not feel that the injustices that Kinsella sees are the same injustices that you see. The thing with Kinsella’s art is, he doesn’t let you off the hook. This is not a Roger Waters’ concert. You don’t get to go home having felt like you’ve done your bit.

I was reading the collection on the train from Perth to Fremantle, stopping between each poem to look out the window, at people, and to check my phone. When I got off the train there were about ten cops with a search dog looking for people with drugs, I’m assuming. Their presence at the station was enough to make me uneasy. A cynic, I was questioning their strategy: at 10am who were they going to catch? I recognised one of the cops from the Roe8 protests. And I was quickly reminded of that ordeal. Everyday citizens at loggerheads with the executive because of a bloodyminded and vengeful legislature:

 

Sweeney Contemplates a Display of Force by the Police State 

Distant now, and working out how to make a return, how

to embrace

the wetlands and detrack the machines, Sweeney flew low

through the rain

of grasshoppers rising up from the denuded plains, late crops

shaking

their seed onto the scorched earth. I will return to the coastal plain,

said Sweeney loud to the parrots, loud to the crows, loud to

the mulga

snakes, loud to the grasshoppers. I will stand with the

protectors against

the troops of the dictator, against the builder of stadia and

his wealthy,

uncouth mates. I will stand against their class pretensions,

against their

sporting codes which read a little like the bishop leading an army

against the heathen. I am a heathen, Sweeney told the blue sky

stretched to breaking point; I am old as the earth but can’t

even perch

on the outstretched branch of a York gum without feeling

guilt. But I will fly

down to the marri, to the blackbutt, to the banksia, to the

zamias and grass

trees and ask if I might perch temporarily, temporarily to

watch over

the souls of those who dwell there, who know the stories,

who connect

constellations with earth itself, who can unpick the codes,

the fever

of growth, schematics of belonging. Red-tailed black cockatoo

will guide me in, give me strength. I will ask to join the lines,

speaking

my ancient tongue of respect. I will tell the police they must

listen

to the ground through their feet, must listen to the whispering

coming out of the bush where there are as many worlds

as night reveals, spreading its sheet, a future unfurled.

p.50.

 

If I were to make one criticism it would be that some of the endings, for me, are ambiguous and therefore detract from the viscerality (is that a word? Let’s make it a word) that makes the poems hypnotic and powerful. But I’m just being picky to pretend to be balanced. This is a serious review after all, and my ‘career’ as a poet depends on my reviews.

Book Two:

I’ve always liked the poems of Kinsella’s where he’s up to something, where the poetic ‘I’ is acting in the world, be it building rock cairns or throwing a rock to decide where to plant saplings. They make me feel like I’m there:

The woods are closed

till February the eighteenth,

being private woods.

With too much in me,

I want to get between

even the bare trees,

even where there are ixodidae

that spread Lyme disease.

I will be wary, and bare

little skin. I do not want

to attract or disturb ticks.

And it is not ’tick fever season’.

I will have a better chance

in this demi-cold. I’ll be out

of the cycle. Freelance.

p.76

We know we are not in Australia. Australia doesn’t have woods, and they don’t get ‘closed’.  “With too much”, he goes for a walk to try to shake out whatever is overfilling him; to walk out his worries through the ground. But he’s drawn to the closed woods, to where the blood suckers seek to spread disease. He is caught between his desire to be away and being aware of the ticks. The danger of the ticks is overblown. No doubt Kinsella has been bitten by many a tick. It’s the danger of nature he wants to draw our attention to. By covering his skin he creates a scenario where he can do both, to find an accepting middle ground between his desires and present dangers.

‘A Celebration of Peace’ and ‘If From the Distance’ book-end the second book. Perhaps the two most metaphysical poems in the collection:

But I have my eyes and ears peeled,

listening beyond the deathsounds, waiting

to catch the late-early calls of the riverbird.

It sticks around through winter, making

the best of what’s on offer. Generations

of conflict along these narrow banks,

the poisoned grasses, the long gone

common reeds. But I am standing

in for you in this celebration of peace

talks – the conniving of Munich

to let death stop in Syria, a bit.

God has decided on unity.

A shell burst antiphony.

p.67

While reading The Wound, I kept checking my phone for social media updates, and other messages. Every time I read another poem I felt more attuned, somehow. More where I should be, doing what I should do. I became more aware of my habits. Kinsella’s work is primarily preoccupied with observing habit, both in language and body. Habit is what makes character. Habit also underlines hypocrisy, and where consciousness of our impact on nature (human and non-human) is contradicted by our actions. Kinsella suggests this is where we should be headed, could be directing our investigations, not cowering from our foolishness. The entrance to art is through our hypocrisy:

The afternoon stuck at its centre, unable to dilate,

Retract into the island sea of desire. Accept, take

Her happiness into your hours, drink in the sun

And deny melanomas usurping its generosity,

Lifting truths out of us to grasp hands with grain

In the silos, to promise season after season of growth,

Only to be overcome by the fumes of pickling,

The distance growing between us and the dirt.

And so my absence is an enunciation

Of your isolation in the world! I love you,

But can’t know all there is left,

 

A line missing from the final poem? What does that mean? The book finishes on a comma. A playful comma after the weighty previous lines, designed to disorientated the reader.

Some final thoughts. Poo and shit. It’s great to see Kinsella finally embrace a relish for poo and shit. I’ve been writing about poo and shit since the mid-90’s and was starting to feel isolated among the literary glitterati. Kinsella, like many great poo and shit masters, can go from poo and shit to complex abstractions without skipping a beat:

 

Fist shakings are salutes? It was like the 1936

Berlin Olympics. Or the Nuremberg Rallies. If Sweeney

Was crass for saying it – out of touch with the zeitgeist –

Then he would likely be damned for mentioning the New Guard

or the Fascist Legion or the ribbon cutting on Sydney

Harbour Bridge. It wasn’t a big shit he’d dropped,

But it was obviously pungent – Aussie flag bandannas

Were now covering eyes as well as noses and mouths.

They are veiling themselves, said Sweeney, wistfully

As his shit incited the patriots to fight among themselves.

p. 38.

 

9781910345979

One Night Seattle

At midnight, as the room sized

refrigerator rumbles, the wheel-chaired man with his hip hop tunes

roll over elm leaves and he sings and swings

his gloved hands passed the staple scattered

lamp post, pole inventory number a0855917

the cut corners of torn tour posters

a great elm with the finger print patterns

starting to split as the brother goes inside

at twelve twenty five. To help his sister

move her dresser and he stops, tells her not to ring him,

not to tip him off, not to ring him ever again

into garbage bags goes her clothes

and her green chipboard dresser stands near the door

and five minutes later lies on the roof rack,

at twelve fifty four she jogs to the car and he has changed her mind

And her brother says no and thinks of killing him, i know that face, and now he’s the bad guy:

pictures of fields without fences.

Near the Safeway on NE 50thSt a man kneels

in the garden bed, prying fuses from a power box

while another man beats the top

of a garbage dumpster with his fists.

America is raw. Seattle is safe, they say

and everyone you meet knows someone

close to killing themselves as they drive

and look at the Space Needle

and the driving and the heavy metal

course, course, course, course

the unexpected timing change

the unexpected fight in Cal Andersen park

as he yells in her face and he hates himself

and the man from Texas consoles her

and her spiral boned earrings, her black

framed spectacles sit on her ears

while the Pike Street lights illuminate

her diaphanous lobes and her shiny black hair

change colour as well, and her brother

drives, white knuckling the automatic gearstick

asking her what she’d like to listen to

Oh he’s been the nice guy for months

after the ex went on a cocaine bender

he bit his lip and gave him, the ex

with the homemade tattoos

another chance.